Well, Someone Had To Say It

…Might as well be a Baptist preacher…

The following is an important article posted in a recent issue of Christianity Today. It is both daring and courageous, and I, for one, am glad someone had the guts to address this lingering issue in modern evangelical Christianity–or at least what passes for it.

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JESUS AND THE SINNER’S PRAYER
What Jesus says doesn’t usually match what we say
David P. Gushee

Is it permissible to reopen the question of salvation? If we do, how will Jesus’ teachings stand up to our inherited traditions?

These questions came to me acutely not long ago. I was getting ready to preach. As the worship leader was finishing the music set, he offered some unscripted theological reflections. He said something like: “The only thing required of us is to believe that Jesus’ blood saves us. Nothing more. It’s nothing but the blood of Jesus.”

In my Baptist context, we’ve heard these thoughts a thousand times. The problem was that I had in my pocket a message in which Jesus himself had a very different answer to the question of salvation.

The Big Question

In reading through Luke, I had discovered that twice (10:25, 18:18) Jesus is asked, “What must I do to inherit eternal life?”

In the first passage, Jesus turns the question back on the lawyer who asks it. The lawyer replies with the Old Testament commands to love God with all your heart, soul, strength, and mind, and to love your neighbor as yourself (cf. Mt. 22:34-40). Jesus affirms his answer: “You have answered correctly; do this, and you will live.” The lawyer then tries to narrow the meaning of neighbor. So Jesus tells the unforgettable parable of the compassionate Samaritan, who proved to be a neighbor to a bleeding roadside victim.

In Luke 18, Jesus responds to the same question, this time from the man we know as the rich young ruler, by quoting the second table of the Decalogue, forbidding adultery, murder, theft, and false witness, and mandating honor towards parents. His questioner says that he has kept these commandments, and Jesus proceeds to call on him to “sell all … and distribute to the poor.” Jesus assures him, “You will have treasure in heaven; and come, follow me.” The “extremely rich” ruler won’t do this, and Jesus goes on to teach his disciples about how hard it is for the wealthy to enter the kingdom of God.

Trying to be an honest expositor of the texts in front of me, I told the chapel students that morning that on the two occasions in Luke when Jesus was asked about the criteria for admission to eternity, he offered a fourfold answer: love God with all that you are, love your neighbor (like the Samaritan loved his neighbor), do God’s will by obeying his moral commands, and be willing, if he asks, to drop everything and leave it behind in order to follow him.

I concluded by suggesting that the contrast between how Jesus answers this question and how we usually do is stark and awfully inconvenient.

Getting Radical

In my Baptist tradition, especially, we direct people to “invite Jesus into your heart as your personal Savior,” an act undertaken using a formula called the “sinner’s prayer.” Or we simply say, “Believe in Jesus, and you will be saved.”

But Jesus never taught easy believe-ism. Whether he was telling the rich young ruler to sell all and follow him or telling a miracle-hungry crowd near Capernaum that to do the work of God was, yes, to believe on him (John 6:28-29), he called people to abandon their own agenda and trust him radically. Radical trust calls for both belief and action. (emphasis mine)

I suggest that we tend to confuse the beginning of the faith journey with its entirety. Yes, believe in Jesus—that’s the first step. Yes, invite Jesus into your heart as your personal Savior. Then, empowered by God’s grace, embark on the journey of discipleship, in which you seek to love God with every fiber of your being, to love your neighbor as yourself, to live out God’s moral will, and to follow Jesus where he leads you, whatever the cost.

If Jesus is to be believed, inheriting eternal life involves a comprehensive divine assessment at every step along our journey, not just at its inception. (emphasis mine)

Mediocrity and hypocrisy characterize the lives of many avowed Christians, at least in part because of our default answer to the salvation question. Anyone can, and most Americans do, “believe” in Jesus rather than some alternative savior. Anyone can, and many Americans sometimes do, say a prayer asking Jesus to save them. But not many embark on a life fully devoted to the love of God, the love of neighbor, the moral practice of God’s will, and radical, costly discipleship.

If it comes down to a choice between our habitual, ingrained ways of talking about salvation and what Jesus himself said when asked the question, I know what I must choose.

8 thoughts on “Well, Someone Had To Say It

  1. Evelyn says:

    Pastor-Kim M and I are being led by the Lord to address these very things in the girls preteen group. In being given the opportunity and the grace for a weekend retreat with them while wanting to stay in pursuit through prayer and fasting-of where the Lord is taking this fellowship-we have been led to “be real about our seeking”. The picture that accompanies this article says ALL.

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  2. Marie says:

    Pastor Scott, I enjoy your blogs so much! Your words keep me inspired and pressing on towards the unknown outside the gate. Thank you for sharing what Christ is in you with one so needy of His constant touch. Yes, your words are like words from the LORD to me and I am grateful to Him for blessing you in such a glorious way.

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  3. J.Thomas says:

    Certainly there is a difference between the little children, the young men, and the fathers.

    This being said, I believe it’s important that transitions from one “state” to the next happen as the Spirit moves and nourishes us rather than us picking ourselves up from our own boot-straps, so to speak (not implying that you were insinuating that).

    As a matter of fact, I would say that the more we grow, the less we try.

    This path requires an endless amount of faith and leaves alot less room for “self-congratualations”.

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  4. pasturescott says:

    Like you, J., I am a BIG stickler for the ‘all of grace’ wonder of our Life in Christ. Saved by grace and kept by grace, to be sure. I also believe this grace empowers us to live the Life. It is a grace that enables us to strive for perfection, press toward the mark, enter in to His fullness, love one another, walk circumspectly, run to win, subdue our bodies, mortify the flesh, take heed lest we fall, fix our eyes on Him…yes, a thousand times yes! The Great Exchange: His death for my life, His strength in my weakness, His will over my own–Hallelujah! But belief that fails to lead to transformation is bad belief and will never lead to eternal life. Never, no never will I ever congratulate myself for anything good in my life. I will always know, whatever good that may come, it is because a great Savior set His affection on a bad sinner (me) and graciously gave him the good news that He wanted to express His Life through me and make me a fit habitation for His glory. The Gospel is ultimately about HIM, not me. He is a Savior worth living for!

    Bless you in your journey…

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  5. pasturescott says:

    Ev, my sister, as we prayed tonight, let us seek the way of transparency before Him and each other, knowing He is making of us a fit habitation. Christ has made you such a blessing in my life,and I wonder if your time at the River will be over in a few months? Can’t…make…myself…think…about…that…

    :-)))

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  6. pasturescott says:

    Dear Marie, thank God for you! Your heart is precious and pure and encouragement flows from you–and your pen! If you have received anything of the Lord’s life in these posts, I am humbly grateful to Him. I adore you and Jerald and bless the Lord for sending you our way…

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  7. peter says:

    scott

    thanks for the good word again.

    peter

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  8. pasturescott says:

    Thanks, Peter. Trust your leave went well and you are safe and well in the Lord. God bless…

    Like

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